Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A typical example of a beneficial rabbi who realized you to definitely Maimonides’s words warranted conquering one’s partner to have good “good” end up in try R
Into the Muslim The country of spain, Roentgen. Their attitude toward the domineering lady would be the fact she will getting hit-in acquisition to educate their. The guy writes in the guide Ben Mishlei: “Struck your spouse without hesitation when the she tries to take over your instance a guy and you can brings up their particular head [excessive]. Do not, my son, right end up being your wife’s partner, if you’re your wife will be their unique partner’s spouse!” Fundamental his terms is that the ideal woman is the one which was subservient; this new crappy lady is the one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) why are Rio grande girls so beautiful as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) is one of the first sages in order to recommend the fresh new husband in order to beat their controling wife to make sure that she remain in their unique lay
Jonah ben Abraham Gerondi (c. 1200–1263), which accepted the theory one to a spouse could possibly get defeat his partner in the event that she transgresses: “A guy must not defeat his neighbors. . The person exactly who sounds their next-door neighbor transgresses several bad precepts. And therefore it’s towards guy whom beats his partner. The guy transgresses a few negative precepts, if he did not hit their to help you reprove their particular for almost all transgression” [importance mine] (Iggeret Teshuvah, Constantinople, 1548). Thus R. Jonah distinguishes anywhere between spouse physical violence and you can stranger assault. One can possibly just physical violence your wife when the justified, but you can never violence an individual’s female next-door neighbor.